Revelation 3 King James Version (KJV)
3 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
6 He that hath an ear, let him hear what the Spirit saith unto the churches.
7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
13 He that hath an ear, let him hear what the Spirit saith unto the churches.
14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
22 He that hath an ear, let him hear what the Spirit saith unto the churches.
Commentary
Letter to Sardis (3:1-6)
The church in Sardis had so much followed the ways of the society around it that it was Christian in name only. Spiritually it was dead (3:1). The Lord of the church can give it new life through the Spirit (see v. 1; cf. 1:4,20), but first the believers must wake up, change their ways, and determine to follow the teaching of the gospel they first believed. If not, swift judgment will fall upon them (2-3).
Some in the church had proved the genuineness of their faith by refusing to alter their beliefs or behaviour to suit the majority. They had ‘kept their clothes clean’. They will therefore join Christ in heaven in ‘clothes’ of greater purity; for he himself has cleansed them, made them his own and brought them into his heavenly Father’s presence (4-6).
Letter to Philadelphia (3:7-13)
Smyrna and Philadelphia are the only churches that receive no blame from the Lord, but only praise and encouragement. Yet Smyrna was poor and Philadelphia was small. Also, both churches received their opposition from the Jews.
He who carries the key of David has the authority to allow people into or shut them out from the city of David, which here is symbolic of the new Jerusalem, the kingdom of Jesus Christ (7; cf. v. 12). The Jews claimed they were the people of God’s kingdom and tried to shut the Gentiles out. But, Christ points out, the small group of Christians who form the church of Philadelphia are the true people of God in that city. Christ has opened the door for these Gentile Christians, and no Jew is able to close it. In entering God’s kingdom, Jews must follow the way of these Gentiles, not Gentiles follow the way of the Jews (8- 9).
When God judges the ungodly, Christ will protect those who have remained loyal to him. He will reward them at his return (10-11). Each of the triumphant believers will be like a pillar in God’s temple, secure in his presence for ever. Through Christ, who has the key to life and death (see v. 7; cf. 1:18), they will belong permanently to God, to the heavenly city and to their Saviour (12-13).
Letter to Laodicea (3:14-22)
Laodicea was an important commercial, educational and administrative centre whose citizens were secure and prosperous, lacking nothing. Sadly, the spirit of self-satisfaction among the people at large was found equally in the church. This church has no accusation of idolatry or immorality brought against it, yet it receives the strongest condemnation of all seven.
The Laodiceans not only thought they had all they needed, but they believed their prosperity had resulted from their spirituality. Actually, they were lacking in spirituality. Because of their reliance on material things, they could not exercise genuine faith in God. Nor could their lives witness to the total satisfaction that Christ brings. Christ introduces himself as the one who is faithful, the true witness, the creator with authority over all material things. He tells them plainly that he finds their comfortable spiritual pride repulsive (14-16). He urges them to see themselves as he sees them, as spiritually poor, blind and naked. They must realize that Christ alone can produce truly spiritual qualities in their lives, and he can do this only when they turn from their sins and humbly seek his help (17-19).
Christ still loves his people and asks them to welcome him into every part of their lives. Even if the church as a whole ignores his request, those individuals who open their lives to him will know the joy of constant fellowship with him. If they share their lives with him now, he will share his glory with them in the future (20-22).