Zechariah 12

Zechariah 12 King James Version (KJV)

12 The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.

In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.

And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

14 All the families that remain, every family apart, and their wives apart.


Commentary

Victory, but with mourning (12:1-13:1)

On occasions God used Gentile nations to punish his people Israel, but if his desire was to fight for Israel, no enemy attack could be successful. On the occasion that Zechariah speaks of in Chapter 12, God strengthens his people to overthrow the armies that besiege Jerusalem (12:1-3). The charging horses of the enemy are thrown into confusion as God comes to the help of his people. The Jewish leaders acknowledge that, above all, God is the cause of Jerusalem’s victory (4-5).

The Jewish fighters who lead the attack against the enemy are not from Jerusalem, but from the country areas round about. This prevents the people of Jerusalem from boasting that they have been responsible for the destruction of the enemy. Fitting honour is given to their brave brothers from the country (6-7). All, however, realize that God is really the one who has saved Jerusalem (8-9).

God’s people may have won a great victory, but the victory has been costly. As they mourn their dead, the people are humbled to a new attitude of sorrow for their wrongdoing, and they cry to God for mercy. The chief cause of their mourning is their realization that a man whom they had recently murdered was the one whom God had sent to save them. They may have objected to his announcements or directions concerning the battle, but now they realize that they should have honoured him (10). There is mourning throughout the land, but it is particularly intense among those connected with the civil and religious leadership in Jerusalem (11-14). Yet God’s forgiveness is available to all who are genuinely sorry for their disobedience and treachery (13:1).