Deuteronomy 12 King James Version (KJV)
12 These are the statutes and judgments, which ye shall observe to do in the land, which the Lord God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
4 Ye shall not do so unto the Lord your God.
5 But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
7 And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.
8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
9 For ye are not as yet come to the rest and to the inheritance, which the Lord your God giveth you.
10 But when ye go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
11 Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord:
12 And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
14 But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lordthy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.
17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
18 But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
20 When the Lord thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
21 If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
24 Thou shalt not eat it; thou shalt pour it upon the earth as water.
25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord.
26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the Lord shall choose:
27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the Lord thy God: and the blood of thy sacrifices shall be poured out upon the altar of the Lord thy God, and thou shalt eat the flesh.
28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God.
29 When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
31 Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Commentary
12:1-26:19 DETAILED REGULATIONS
In keeping with the pattern of ancient covenant documents, the basic requirements and principles of the covenant (Chapters 5-11) are now followed by the detailed regulations (Chapters 12-26). However, Moses does not lay down these requirements with the harshness or impersonality of a formal law code. He announces them rather in the pastoral spirit of a preacher, appealing to God’s covenant family to respond to God’s grace with lives of loyalty to him and justice to others.
The central place of worship (12:1-28)
God’s covenant with Israel required the people to worship him only. Therefore, when they entered Canaan they were to remove all trace of foreign religion. In particular they were to destroy the local Canaanite holy places, lest they be tempted to use them in the worship of Yahweh (12:1-4).
The Israelites were to carry out their religious exercises only at the place where the tabernacle (or later the temple) was set up. This centralized worship would help preserve the unity of the people and the purity of their worship (5-7). In contrast to their current circumstances, life in Canaan was to be orderly. There would not be the disorganization at present being experienced because of recent battles and the rushed settlement program for the two and a half tribes east of Jordan (8-14).
During the journey through the wilderness, there had been a simple law concerning the killing of animals for meat. In the case of an animal unsuitable for sacrifice, the people could kill it and eat it anywhere, but in the case of an animal suitable for sacrifice, they could kill it only as a sacrifice at the altar and eat it only as a peace offering (Lev 17:1-7). That was a workable rule as long as the people were all camped close to the tabernacle, but once they were scattered throughout Canaan they would find it impractical to have to take their animals long distances to the tabernacle just to kill them for meat. Moses therefore adjusted the law to suit the new circumstances.
The new law was that, once the people had settled in Canaan, animals suitable for sacrifice could be killed for meat locally the same as animals not suitable for sacrifice, such as gazelles and deer. Killing for sacrifice, however, along with certain other ceremonial practices, had to be carried out at the central place of worship as formerly taught. As usual, the people were not to eat or drink the blood (15-28; see Lev 17:8-16).
Warnings against idolatry (12:29-13:18)
In Canaan the Israelites would meet many new temptations. Moses therefore warned them not to be curious about the religious practices of the former inhabitants, lest they copy them and corrupt their own religion (29-32). They were also to beware of the person who could apparently perform miracles and predict events. The test of the genuineness of the person was not whether his predictions came true, but whether he led people in the ways of God (13:1-5).
Another danger was one that could arise in the family circle when a person developed wrong ideas about God and tried to lead others in the household astray. Like the false prophet he had to be stoned to death. As usual, the person making the accusation had to throw the first stone (6-11).
A danger with much wider consequences could come from open enemies of God who set out deliberately to turn a whole community against him. If careful investigation proved that they had been successful, they and their followers had to be executed, and all trace of their evil removed (12-18).