1 Chronicles 13

1 Chronicles 13 King James Version (KJV)

13 And David consulted with the captains of thousands and hundreds, and with every leader.

And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the Lord our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:

And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.

And all the congregation said that they would do so: for the thing was right in the eyes of all the people.

So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.

And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the Lord, that dwelleth between the cherubims, whose name is called on it.

And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.

And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.

10 And the anger of the Lord was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

11 And David was displeased, because the Lord had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.

12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me?

13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.

14 And the ark of God remained with the family of Obededom in his house three months. And the Lord blessed the house of Obededom, and all that he had.


Commentary

The ark comes to Jerusalem (13:1-16:7)

David knew that part of the reason for Israel’s previous weakness was Saul’s lack of interest in its religious life. Even the ark of the covenant, symbol of God’s presence, lay forgotten in a country house. David set out to restore the ark to its rightful place at the centre of the nation’s religious life. In bringing the ark to Jerusalem, his aim was to make Jerusalem the religious, as well as the political, centre of Israel. But his plans suffered an early setback because of a lack of reverence for the ark (13:1-14; see notes on 2 Sam 6:1-11).

An account of two victories over the Philistines is inserted (out of chronological order), probably to impress upon the reader how David’s fame was spreading (14:1-17; see notes on 2 Sam 5:11-25).

The writer then goes back to the story of the ark and shows how, after the earlier setback, it was finally brought to Jerusalem. Nothing disastrous happened this time, because the ark was transported in the proper manner and handled with fitting reverence. It was carried on the shoulders of the Levites, who themselves were ceremonially cleansed (15:1-15; see notes on 2 Sam 6:12-15).

Music and singing, organized and directed by the Levites, accompanied the procession. The three leading singers previously named, Heman, Asaph and Ethan (see 6:31,33,39,44), were in charge of the singers, who were under the overall control of Chenaniah. Obed-edom, who had looked after the ark during its recent stay in his house (see 13:14), was appointed to be one of the guardians of the ark in Jerusalem. He was also among the official singers when not required for guard duty (16-24).

After the arrival of the ark in Jerusalem, David and the people celebrated the event with sacrifices and feasting (25-16:3; see notes on 2 Sam 6:16-23). David also appointed various officials to lead the worship. The arrangements for singing and music made on this occasion became the basis of Israel’s future organized public worship (4-7).