1 Corinthians 2King James Version (KJV)
2 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
5 That your faith should not stand in the wisdom of men, but in the power of God.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.
Commentary
Worldly and spiritual wisdom (2:1-16)
Paul reminds the Corinthians that when he was among them he did not try to impress them with any great show of learning. He preached the plain gospel without trying to make it attractive to any one class of people (2:1-2). During his time in Corinth, Paul had been physically weak and lacked his usual boldness. As a result his preaching was not at all impressive. Yet this was no great disappointment to him, because he wanted his converts to stand in the power of God, not to become attached to the preacher because they were impressed with his style (3-5).
Although the gospel does not depend on human wisdom, that is no reason to look down on it as though it were something inferior. Christianity has a superiority and dignity of its own. It is based on the wisdom of God, which makes all human wisdom appear weak and insignificant (6-7). Lack of this wisdom was what caused people to crucify Christ. On the other hand, those who have this wisdom enter into blessings that the ordinary people of the world cannot understand. The only ones who can understand these things are those who have the Spirit of God (8-10).
Just as a person’s own spirit, and no one else’s, knows what is going on inside that person, so the Spirit of God, and no one else, knows what is going on within God. Therefore, only those who have the Spirit of God can know the mind of God (11-12). They receive instructions from God through the Spirit and pass on these instructions to others, not by means of worldly wisdom, but by the same Spirit. Those who receive the instruction will likewise have understanding through the work of that Spirit within them (13).
Ordinary people of the world reject the things of God as foolish, because they do not have his Spirit and therefore do not have the means of understanding them (14). Those who have the Spirit of God are able to form judgments on all things, because now that Christ has changed their thinking, they see things from Christ’s point of view. But those without God’s Spirit are unable to form judgments on things of the Spirit, and therefore are unable to judge spiritual issues in the lives of believers (15-16).