Philippians 3

Philippians 3 King James Version (KJV)

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.


Commentary

3:1-21 THE WAY TO PERFECTION

Paul’s testimony (3:1-16)

At this point Paul repeats warnings that he gave the Philippian church some time earlier concerning Judaisers. He calls the Judaisers ‘dogs’ because they like to ‘cut the flesh’ of people; that is, they insist that they must circumcise Gentiles before those Gentiles can be saved. The true people of God, whom Paul calls the ‘true circumcision’, are not those who have carried out a ceremony to put a mark in their bodies, but those who have received new life from Christ through an inward spiritual change (3:1-3).

To support this statement, Paul refers to his own experience. He was born and circumcised a Jew and trained to be a zealous law-abiding Pharisee, but he found that trying to do good by keeping laws could not make the guilty sinner acceptable to God. Such things only prevented him from trusting in Christ (4- 7). He has not only put aside religious ceremonies and national status, but he considers that all things in which he might boast are worthless. They cannot gain righteousness before a holy God. Righteousness is a gift that God gives to those who have faith in Christ (8-9).

But Paul does not stop there. Having died and risen with Christ, he wants to go on and experience in reality what this means – death to sin and selfish desires, and a new life of constant victory through the living power of the risen Christ within him. He is encouraged to keep moving towards this goal by his knowledge that final victory over sin, suffering and death is certain (10-11).

Paul knows that he will not reach perfection in this life. He will reach it only on the day when Christ returns and raises the righteous from death. But since he now belongs to Christ, he believes that perfection is the only goal he can aim at. Nothing less would be in keeping with such a high position. He therefore puts all his energy into his efforts to reach this goal, just as a runner strains every muscle to reach the finishing line and gain the prize (12-14).

Mature Christians will have the attitude to life that Paul has just outlined. Should any at present think differently, they will soon come to agree, if they allow God to teach them. Whatever the case, all should

 

make sure that they do not slip back from the standard of practical holiness they have already reached (15-16).

A guide for behaviour (3:17-21)

Jewish false teachers tried to make the Philippians keep laws; other false teachers said they could do as they liked. Paul warns the Philippians to believe neither. They will learn the standards of Christian behaviour by following the example of Jesus and those who live like him. Those who allow themselves to follow the natural desires of their bodies and their minds are not disciples of Jesus Christ, but enemies (17-19). Christ’s people are interested in things of spiritual and heavenly value. They will be careful how they live, knowing that the body they have now is the body in which they will meet Christ. When that time comes, Christ will change their bodies to be like his (20-21).