Acts 9 King James Version (KJV)
9 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
9 And he was three days without sight, and neither did eat nor drink.
10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14 And here he hath authority from the chief priests to bind all that call on thy name.
15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
16 For I will shew him how great things he must suffer for my name’s sake.
17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
20 And straightway he preached Christ in the synagogues, that he is the Son of God.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
23 And after that many days were fulfilled, the Jews took counsel to kill him:
24 But their laying await was known of Saul. And they watched the gates day and night to kill him.
25 Then the disciples took him by night, and let him down by the wall in a basket.
26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
28 And he was with them coming in and going out at Jerusalem.
29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.
31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
42 And it was known throughout all Joppa; and many believed in the Lord.
43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
Commentary
Conversion of Saul (9:1-19a)
The name by which Christianity was known was ‘the Way’ (see 9:2; 19:9,23; 22:4; 24:14,22).
Possibly the name originated with the Christians themselves, who believed their movement was the way of the Lord, the way of salvation and the way of life. But to the Christians’ opponents the name represented a movement that had to be destroyed.
By this time the gospel had spread north at least as far as the Syrian city of Damascus, which had a large Jewish population. The Sanhedrin therefore sent fiery young Saul to arrest any Christians who still attended the synagogue and bring them to Jerusalem for trial (9:1-2). But before Saul reached Damascus he had an encounter with the risen Jesus that convinced him that Jesus was Lord and Christ, as the Christians claimed. The persecutor became a disciple of Jesus (3-9; cf. 2:36; 1 Cor 9:1; 15:8).
Through one of the local Damascus Christians, God revealed that he had chosen Saul to go to distant countries, taking the gospel to rulers and common citizens alike, to Gentiles and Jews without distinction (10-15). This would be a difficult task (16), but God prepared him for it by filling him with the Holy Spirit. Saul demonstrated openly his break with the old life and his start of the new by being baptized (17- 19a).
Saul’s entire background and training had been used by God to help prepare him for the work ahead (Gal 1:15-16). He was a full-blooded Jew born in Tarsus, a town in Cilicia in south-west Asia Minor (Acts 22:3; Phil 3:5). He inherited Roman citizenship from birth (Acts 16:37; 22:26-28), had a Roman name, Paul (Acts 13:9), and grew up to speak both Greek and Hebrew (Acts 21:37,40). As a religiously zealous youth, Saul moved to Jerusalem where he studied Jewish law according to the strict Pharisee
traditions, his teacher being the well known Rabbi Gamaliel (Acts 22:3; 23:6; 26:5). Like all Jewish young men he learnt a trade, which in his case was tent-making (Acts 18:3).
All the influences in Saul’s upbringing and education, whether Greek, Hebrew or Roman, had an effect on his life and ministry. The Greek influence taught him how to think clearly and analyse issues (Eph 3:1-6), the Hebrew influence helped him develop a character of moral uprightness (Phil 3:6), and the Roman influence gave him an international outlook that led to his great plan for the spread of Christianity (Rom 15:19-24).
In Damascus, Arabia, Jerusalem and Tarsus (9:19b-31)
People throughout Damascus soon knew of Saul’s conversion. He openly joined with the Christians and argued convincingly against the Jews (19b-22). Part of the next three years he spent in Arabia, after which he returned to Damascus (Gal 1:17-18). His activities there stirred up such violent opposition that he fled to save his life (23- 25; 2 Cor 11:32-33).
When Saul arrived in Jerusalem, the Christians did not welcome him. They feared that he was only pretending to be a Christian, so that when he found out who the true Christians were he could imprison them. Barnabas apparently knew him better and introduced him to the two leading apostles who were in Jerusalem at the time, Peter and James the Lord’s brother (26-27; Gal 1:18-19).
Saul made good use of his two weeks in Jerusalem by preaching the good news of Jesus Christ. Not surprisingly, this made the Jews angry, as they were the ones who three years previously had sent him to crush Christianity. When they made plans to kill him, Saul escaped to his home town of Tarsus in Cilicia (28-30; Gal 1:21).
At that time the rest of the churches in Judea did not know Saul personally, but they certainly knew of his conversion, because without his fiery leadership the persecution had died down and the churches were left in peace (31; Gal 1:22-24).
9:32-12:25 JERUSALEM AND THE GENTILES
Peter in Lydda and Joppa (9:32-43)
While God was preparing Paul for the Gentile mission ahead, he was also broadening the vision of Peter and other church leaders. Peter moved out from Jerusalem and visited some of the Christian groups that had sprung up in the semi-Gentile coastal plain area where Philip had preached earlier (cf. 8:40). At Lydda he healed a paralyzed man (32-35) and at nearby Joppa he raised a woman to life. In both places news of the miracles spread and many people believed (36-42). By staying with a person whose trade the Jews considered unclean, Peter demonstrated a more relaxed attitude towards former Jewish restrictions (43).