Eternal Salvation

The term eternal salvation, heavenly salvation or spiritual salvation refers to the salvation of the soul, whereby the soul would be freed from an eternal threat (eternal punishment or eternal damnation) that awaits it after death. Christianity accepts salvation as emancipation from the chain of sin and curse, resulting in eternal life with The Almighty within his kingdom. Christ’s sacrifice makes him called Savior.

Salvation is one of the most important spiritual concepts in Christianity, stuck with the deity of Jesus and the explanation of the kingdom of Christ.

Traditionally, among Christians, salvation is a primary goal. Others argue that the main goal of Christianity is to fulfill God’s will, accept his kingdom, or that the two concepts are equivalent.

The contemplation of salvation is based on the life of a state of unsaved, from which the subject (or humanity) needs to be redeemed. For the totality of Catholic and Protestant Christians, this is the Creator’s judgment on humanity due to his guilt in inherited sin (thanks to the term or “decay” of Adam) and other rulings commissions today by each individual or group of individuals. recognized in all.

Orthodox churches reject the Augustinian concept of original sin, a term that does not exist in either Scripture or Greek patrists, and see salvation as a ladder for spiritual progress and the washing of both human and general nature, which was deteriorated in decay.

A Christian majority that agrees that humanity was created free of sin, a situation that was somehow harmed, with the necessary need for a Savior to reestablish a proper relationship with God. That Savior was (and is) Jesus of Nazareth.

In Christian theology, there are three concepts of the hope of salvation for those who have not perceived the gospel of Jesus. One is exclusivism. This says that since there is only one mediator between man and God, Jesus Christ, if a person has not heard of him, the eternal curse is the only possibility for him (although most of his followers make exceptions for children and children). disabled). mental). Another is pluralism, which explains that all religion is a way to God, but differs from universalism in that it does not say that all church members of other religions will be saved. The third is inclusivism. This doctrine explains that Jesus can refer to every human interior through the Holy Spirit, and if anyone really refuses, they will be saved.

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