Ezekiel 14 King James Version (KJV)
14 Then came certain of the elders of Israel unto me, and sat before me.
2 And the word of the Lord came unto me, saying,
3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
4 Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols;
5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6 Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the Lord will answer him by myself:
8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.
9 And if the prophet be deceived when he hath spoken a thing, I the Lordhave deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.
12 The word of the Lord came again to me, saying,
13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
20 Though Noah, Daniel, and Job were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
21 For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
Commentary
Idolatry in the heart (14:1-11)
Once again the leaders of the exiles came to see if Ezekiel had any helpful advice for them. He did, but not of the kind they were seeking. Although these men were outwardly loyal to Yahweh, inwardly they were attracted to the Babylonian gods. God told Ezekiel that he would not speak to such people through his prophet, but would speak directly. He would speak in a decisive act of judgment that would remove this tendency towards idolatry from the hearts of his people. Then they would become truly loyal to him (14:1-5).
God wanted his people to be cleansed from idolatry, in thought as well as in actions. He had his own way of dealing with the person who, idolatrous in heart, secretly consulted a false prophet (6-8). Should the prophet give a comforting message to such an enquirer, his action would indicate that he was more concerned with pleasing people than with pleasing God. It would prove that he was a false prophet. God would allow the man to speak his deceiving words, and on the basis of this clear evidence would then destroy him, along with his idolatrous enquirer (9-11).
Justice in punishing Jerusalem (14:12-23)
Some were no doubt saying that God would not destroy Jerusalem as Ezekiel had been prophesying.
God would surely spare the city out of consideration for the godly people within it, even though such godly people may have been few in number. Ezekiel replied that even if some of the godliest people who ever lived were in the city, God would still destroy it; though he would deliver the godly (12-14). God’s punishment could take various forms, but the same basic principle would apply (15-18). The righteousness of a few would not save the wicked from their just punishment (19-20).
Later some citizens of Jerusalem would escape the slaughter and come to join the exiles in Babylon.
Then the exiles would see how corrupt the people of Jerusalem really were. The exiles would at last realize that God’s judgment on the city was indeed just (21-23).